The King Follett (or Follet) Discourse is considered a milestone in the development of LDS thought and theology. It was delivered as the funeral sermon for Elder King Follett, who had been killed when a load of stones, being lifted from a well, fell and crushed him. As it happened, the accident occurred just before the Fifteenth Annual General Conference (April 1844) and the Prophet Joseph Smith took the Conference as the occasion to deliver the sermon before about twenty thousand Saints. Although modern transcription technologies were not available at the time, the copy below is as reported by Willard Richards, Wilford Woodruff, Thomas Bullock and William Clayton. It is thought to be essentially correct, is accepted by the Church, and is copied from the History of the Church, Vol. 6, p. 302-317. . . Beloved Saints: I will call [for] the attention of this congregation while I address you on the subject of the dead. The decease of our beloved brother, Elder King Follett, who was crushed in a well by the falling of a tub of rock, has more immediately led me to this subject. I have been requested to speak by his friends and relatives, but inasmuch as there are a great many in this congregation who live in this city as well as elsewhere, who have lost friends, I feel disposed to speak on the subject in general, and offer you my ideas, so far as I have ability, and so far as I shall be inspired by the Holy Spirit to dwell on this subject. I want your prayers and faith that I may have the instruction of Almighty God and the gift of the Holy Ghost, so that I may set forth things that are true and which can be easily comprehended by you, and that the testimony may carry conviction to your hearts and minds of the truth of what I shall say. Pray that the Lord may strengthen my lungs, stay the winds, and let the prayers of the Saints to heaven appear, that they may enter into the ears of the Lord of Sabaoth, for the effectual prayers of the righteous avail much. There is strength here, and I verily believe that your prayers will be heard. Before I enter fully into the investigation of the subject which is lying before me, I wish to pave the way and bring up the subject from the beginning, that you may understand it. I will make a few preliminaries, in order that you may understand the subject when I come to it. I do not calculate or intend to please your ears with superfluity of words or oratory, or with much learning; but I calculate [intend] to edify you with the simple truths from heaven.
After men have got their exaltations and their crowns–have become Gods, even the sons of God–are made Kings of kings and Lords of lords, they have the power then of propagating their species in spirit; and that is the first of their operations with regard to organizing a world. Power is then given to them to organize the elements, and then commence the organization of tabernacles. How can they do it? Have they to go to that earth? Yes, an Adam will have to go there, and he cannot do without Eve; he must have Eve to commence the work of generation, and they will go into the garden, and continue to eat and drink of the fruits of the corporeal world, until this grosser matter is diffused sufficiently through their celestial bodies to enable them, according to the established laws, to produce mortal tabernacles for their spiritual children. This is a key for you. The faithful will become Gods, even the sons of God; but this does not overthrow the idea that we have a father. Adam is my father; (this I will explain to you at some future time;) but it does not prove that he is not my father, if I became a God: it does not prove that I have not a father. I am on the way to become one of those characters, and am nobody in the world but Brigham Young. I never have professed to be brother Joseph, but brother Brigham, trying to do good to this people. I am no better, not any more important than another man who is trying to do good. If I am, I don’t know it. If I improve upon what the Lord has given me, and continue to improve, I shall become like those who have gone before me; I shall be exalted in the celestial kingdom, and be filled to overflowing with all the power I can wield; and all the keys of knowledge I can manage will be committed unto me. What do we want more? I shall be just like every other man–have all that I can, in my capacity, comprehend and manage.
As members of The Church of Jesus Christ of Latter-day Saints, we believe that we are the spirit offspring of God with inherited spiritual traits that give us the divine potential to become like our parent, God the Father. As to this identity, President Packer has written: You are a child of God. He is the father of your spirit. Spiritually you are of noble birth, the offspring of the King of Heaven. Fix that truth in your mind and hold to it. However many generations in your mortal ancestry, no matter what race or people you represent, the pedigree of your spirit can be written on a single line. You are a child of God! It is this doctrine of identity that defines our potential destiny of godhood. If one does not correctly understand his divine identity, then he will never correctly understand his divine destiny. They are, in truth, inseparable partners. What, then, has God revealed to us about our destiny? He has spoken clearly and frequently and forthrightly on this subject from the very beginning. When Adam and Eve were in the Garden of Eden, they lived in a state of innocence—meaning they only had a limited knowledge of good and evil. Lehi described their condition as follows: “Wherefore they would have remained in a state of innocence, having no joy, for they knew no misery; doing no good, for they knew no sin”. Suppose for a moment my wife and I invited one of you good Saints from California to drive to our home in Utah. Further suppose I asked you to drive in neutral. You might smile and respond, “That’s not possible.” What if I further replied, “Just push the accelerator all the way to the floor—you know, as they say, ‘Push the pedal to the metal.’” You might respond, “That would make no difference. I cannot reach your destination until I put my car in gear.” So it was with Adam and Eve. They were in a state of spiritual neutral and could not progress toward their divine destiny until they were cast out of the garden and thus put in spiritual gear. When Adam and Eve were cast out of the Garden of Eden, they traded their innocence, meaning a lack of knowledge of good and evil, for the prospect of perfection—that was the deal. Innocence and perfection are not the same. An infant may be innocent but certainly not perfect in the sense that he or she has acquired all the attributes of godliness. Once Adam and Eve were cast from the garden, we read in the book of Genesis that God Himself said, “Behold, the man is become as one of us [meaning like the gods]”. How could that be? God then tells us why this new destiny was possible—because men now “know good and evil.” Being immersed in a world of good and evil, having the capacity to choose, and being able to draw upon the powers of the Atonement resulted in man having unlimited opportunities to progress toward his destiny of godhood.